Intimate Relations takes a close look at the domestic novel as a literary genre and a tool for social reform. Originating from the intersection of literary and social reform movements, in the late nineteenth century the domestic novel led to literary innovation and to a rethinking of women’s roles in society and politics.
Krupa Shandilya focuses primarily on social reform movements that changed intimate relations between men and women in Hindu and Muslim society, namely the widow remarriage act in Bengal (1856) and the education of women promoted by the Aligarh movement (1858–1900).
Both movements sought to recover the woman as a “respectable” subject for the Hindu and Muslim nation, where respectability meant an asexual spirituality. While most Indian literary scholarship has focused on the normative Hindu woman, Intimate Relations links the representation of the widow in bhadralok society with that of the courtesan of sharif society in Bengali and Urdu novels from the 1880s to the 1920s. By studying their disparate histories in the context of social reform movements, Shandilya highlights the similarities of Hindu and Islamic constructions of the gendered nation.
This book will be of interest to students and scholars of Indian history, politics and literature, as well as women’s and gender studies.
Krupa Shandilya is Assistant Professor of Sexuality, Women’s and Gender Studies at Amherst College.
1. At Home in the World: Feminist Agency in the Late Nineteenth-Century Social Reform Novel
2. Desire, Death, and the Discourse of Sati: Bankimchandra Chatterjee’s Krishnakanter Uil and Rabindranath Tagore’s Chokher Bali
3. Erotic Worship and the Discourse of Rights: Spiritual Feminism in Saratchandra Chatterjee’s Fiction
4. On Purdah and Poetry: Social Reform and the Status of Urdu Poetry in Nazir Ahmad’s and Hali’s Fiction
5. Poetry, Piety, and Performance: The Politics of Modesty in M. H. Ruswa’s Umrao Jaan Ada and Junun-e-Intezaar
6. Toward a Feminist Modernity: The Religious-Erotic Politics of the Modernesque Novel