Post-Independence  Sri Lanka has been wracked by decades of civil war and political  violence, particularly from the late 1970s to 2009. These protracted  conflicts have been immensely destructive, resulting in many  thousands of deaths and disappearances, both of armed personnel  (whether of the Sri Lankan state or separatist outfits) and  civilians.
  How  is such extraordinary institutional violence remembered? Political  conflict in Sri Lanka and the attendant death and destruction have  resulted in the emergence of public monuments and memorials, built  and maintained by the state or other public organisations as well as  private ritual and memorial practices, which have occasionally moved  into the public domain. They have also provoked a great deal of  commentary in the form of visual arts.
  Violence  and the Burden of Memory takes as its theme these forms of remembering and memorialising  large-scale violent death and destruction and the attendant loss,  grief and suffering. Sasanka Perera explores how issues of memory and  forgetting are represented in these monuments, public and private  rituals and the works of visual artists through sociological analysis  and ethnographic research. This, then, is read within a wider  intellectual discourse on how memory works, drawn from other global  contexts.
  The  author  skillfully demonstrates how  most  public  narratives,  particularly state narratives, of Sinhala  heroism have  focused on institutional victories and successes, thereby erasing  particular  acts of individual suffering  and loss and eroding spaces for critical evaluation.  While the state has enjoyed relative success in preserving and  presenting a public narrative of triumph and heroism through its war  memorials and military monuments and rituals, it has not been as  successful at providing survivors of the fallen spaces in which to  remember and mourn their dead, nor at mourning the loss of innocence  effectively. Personal and evaluative approaches to the horrors of  political violence have, therefore, become the province of private  forms of remembering and artistic commentaries.